What we Learn from L'Arche Communities
Life in industrialised countries has become artificial, its patterns far from nature. Houses are full of electric gadgets; leisure activities are limited to television and the cinema; cities are noisy, stifling and polluted; people are exhausted by long hours of travel in subway, train and car - when they aren't equally exhausted by crawling through traffic jams. The films they watch and the news they listen to concentrate on violence. They cannot possibly integrate all that is happening over the world - earthquakes...famine...fighting...disruption...censorship...tyranny, torture.... It is overwhelming. And people are overwhelmed by it all. They are not equipped to assimilate all this dramatic information. That is why they latch on to new myths which announce the salvation of the world, or rigid sects which claim to have a monopoly of the truth. The more anguish people feel, the more they seek out new saviours - whether these are political, psychological, religious, or mystical. Or else they throw everything over in the race for instant stimulation, wealthy and prestige.
Communities are a sign that it is possible to live on a human scale, even in the present world. They are a sign that we do not have to be slaves to work, to inhuman economies, or to the stimulations of artificial leisure. A community is essentially a place where we learn to live at the pace of humanity and nature. We are part of the earth and we need the heat of the sun, the water of the sea, and the air we breath. We are part of nature and its laws are written in our flesh. That doesn't mean that scientific discoveries aren't useful too. But they have to be at the service of life, applied to create an environment in which human being can truly grow - whether in town or country, middle-class areas or slums.
- Jean Vanier, Community and Growth, p. 310